Danny Adams ([info]madwriter) wrote,
@ 2008-12-04 17:53:00
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Current location:Looking Backwards Land
Current mood: curious
Current music:"Shenandoah", ala Looking For An Echo
Entry tags:civil war, history, ku klux klan, race relations, shenandoah, slave patrols, slavery

Things Our Ancestors Didn't Want To Talk About
When I started doing serious research for Shenandoah again I naturally started with books I either already owned, that I was familiar with, and that were common in this area. Many of these books are old--as in late 19th century through the 1920's--but are still popular enough that they get reprinted every few years or so.

Which is nice, except they leave out quite a lot. And I'm starting to think that maybe what they leave out were things not discussed in "polite" company in those days--with the authors assuming that the people reading their books were the kind who would entertain said polite company.

I'm thinking primarily of Western Virginia's black population. The books do talk about slavery: Sometimes in a statistical way, sometimes in a "Here's what a slave's life was like in those days", occasionally saying--and I imagine this was enlightened for that time--things like "Slaves had a better life in Virginia than the Deep South, but it was still a moral wrong." (Though some don't add in the "moral wrong" part, only keeping to the initial justification.)

What I find intriguing in a frustrating sort of way, though, is that of all those books I've read so far, only one of them (a 1920's history of Rockbridge County, home of Natural Bridge and the Virginia Military Institute) has anything to say about the free black population and the pre-Civil War abolitionists in the South. It doesn't say all that much...but it's an omnibus of history in a short space so it doesn't say much in detail about anything. But even that little bit throws a spotlight on the fact that the other books don't cover these at all.

As I've mentioned here before, there were strong anti-slavery sentiments in the Appalachian South prior to Nat Turner's rebellion, but only Turner is mentioned. (And then not always.) Nor do they mention Northerners' numerous activities to stir up abolitionist sentiments in the South post-Turner.

Nor is there anything about the slave patrols, groups of whites--sometimes made up of state militia members--with official sanctions to go onto anyone's property to make sure whites and blacks alike were following the slave codes. Their methods were often vicious, and patrols might employ those methods even if no law was being broken. Many, for example, didn't like it when slaves sang or danced or played music. There are plenty of stories I've turned up of slaves being beaten (sometimes to death) over any of those activities.

There's no mention of the 1831-32 Virginia legislative debates (the ones immediately following Turner's uprising) that decided the fate of both slaves and freedmen in the state.

And even that Rockbridge history book doesn't say a word about the Ku Klux Klan. The Klan and similar groups were terribly popular in the Reconstruction era, but if those old histories are your sources you'd never know they existed at all. The earliest reference to the Klan that I found was in a history of Rockingham County from the early 1970's...and then it's little more than a passing reference. The author says something along the lines of "The Klan was around in those days, and things were bad with them, but then they were outlawed in 1871 and disbanded." This particular book has nothing at all about their resurgence in the 1920's; they grew popular again then, especially during the Depression, as numerous surviving records and photographs attest.

Ironically, one bit of history that these books do go into detail about is something that's little known today: Virginia, especially western Virginia, was strongly pro-Union so long they even planned to stay out of the Confederacy after Fort Sumter was fired on. The Shenandoah Valley was almost completely pro-Union and fought hard against a State Convention, because they feared it would help out the secessionist elements in Eastern Virginia. When the first secessionist vote came around in May of 1861, the western counties of Virginia voted almost unanimously against leaving the U.S. Enough counties voted similarly that for a few days, Virginia remained part of the Union. What finally changed their minds was Lincoln's call for troops, and orders from Washington that the Virginia militias were to prepare to march south to meet other states in combat. That unified the Secessionist elements, and the few pro-Union elements that remained were often intimidated into silence.

(Not all, though. The trans-Alleghany counties still overwhelmingly went pro-Union, and in 1863 became the state of West Virginia.)

Anyway, what all this tells me is that for whatever reason--racism or other factors or a mix thereof--the idea of race in Western Virginia was an uncomfortable one during my great- and great-great-grandparents' time. They didn't want to face up to slavery either to defend or repudiate; they didn't want to discuss the slave patrols as good or ill; they didn't even want to talk about the Klan until a time so recent that I was already alive. They'd face up to their own strengths and mistakes when it came to the Civil War...for everything but race relations. It's only been in the last thirty years that a lot of these records and reminisces have been reprinted--and for some things, like the patrols, I'm still having to dig.

Makes me wonder what today's history books might be leaving out.



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[info]bardcat
2008-12-04 11:25 pm UTC (link)
some wise soul told me one day: we take our ancestors where we find them.

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[info]madwriter
2008-12-07 09:39 pm UTC (link)
I try to remember that from time to time, though I didn't have those words in my consideration yet. :)

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[info]dravon
2008-12-05 12:29 am UTC (link)
"Nor is there anything about the slave patrols, groups of whites--sometimes made up of state militia members--with official sanctions to go onto anyone's property to make sure whites and blacks alike were following the slave codes."

Pattyrollers. That is what these folks were called.

I'm assuming you have or have read or have heard about the "Up From Slavery" series. Just in case though ... During the New Deal era, one of the things was sending writers to interview former slaves in order to capture this aspect of a dying past, in essence to preserve their experiences in the written record even as it was fading from living memory. Sometime in the 60s or thereabouts, a single truncated volume (the one I have read) was printed in paperback, though the full series spans multiple volumes in the Library of Congress. Talk about eye opening. Highly recommend!

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[info]madwriter
2008-12-07 09:46 pm UTC (link)
Pattyrollers: Somehow I'd never run across that term...or had forgotten, since now that I'm thinking to look for it, I've seen it turn up in several of the slave narratives I've read.

"Up From Slavery": I don't remember the title offhand but I think this is what the library has--a series of recollections from former slaves collected by writers working for the WPA. It must be the abridged version you mention that we have, since I only remember one paperback. Eye opening indeed--sad and terrible stuff, that.

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[info]spaceoperadiva
2008-12-05 02:23 am UTC (link)
This is stuff that is hard for some people to talk about even today. I used to look up census information for people when I had access to the entire US census. Once I looked up someone's ancestors, and in the late 1700's it listed the householder, the wife, some children and two slaves. The person who requested the information had hysterics, because her family was, and had always been, staunch Methodists, so how could they have ever owned slaves? She was utterly convinced that someone had to have written something down *wrong*, way back when, and took it as a personal insult.

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[info]madwriter
2008-12-07 09:52 pm UTC (link)
I discovered for the first time last year that I also had a slave-owner in my ancestry--he owned one slave (which he willed to a son), but still. On the other hand, this only shocked me for a few seconds; I try to keep a historical perspective on such things, and this was something like 220 years ago. I was much more shocked when I discovered that the Plantagenets were ancestors, because it made me want to personally apologize to Wales, Scotland, and Ireland. :)

Seriously, though, I do think this is one reason some people are afraid to look into their family background--they're afraid of what they might find. But I think the reward is worth the risk...and really, when you consider that most of the people you'll be learning about were dead long before you were born, there really isn't a whole lot of risk involved.

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[info]spaceoperadiva
2008-12-08 04:59 pm UTC (link)
I once saw a charming Japanese film in which a little boy would go out into a cherry grove and play with the spirits of the cherry trees, who looked like doll-sized people dressed in elaborate traditional costume. Then his dad chopped down some of the trees, and the spirits told him that they wouldn't be his friend, nor the friend of any of his descendants forever more because of the sins of his father.

A significant portion of people seems to think the universe works this way. I really hope that it doesn't.

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[info]j_cheney
2008-12-05 03:14 am UTC (link)
I just read a book on the great influenza epidemic of 1918, and one of the things that it notes is that while people would talk about the war, they would not talk about the influenza....so if 1 brother died in the war, and 1 died in the influenza, they wouldn't talk about the second one's death, or the sickness. Accounts of the end of the war are usually free of influenza, despite the high tolls it took in the military.

Edited at 2008-12-05 03:14 am UTC

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[info]madwriter
2008-12-07 09:53 pm UTC (link)
You know, when I first read this I thought "How odd"...and yet, those books didn't cover the Great Influenza either.

I wonder why? Maybe there was some stigma attached to disease that we've forgotten about. My great-grandmother never talked about the siblings she lost to diphtheria, and I'd always assumed that was due to grief, but maybe there was more to it.

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[info]j_cheney
2008-12-07 10:00 pm UTC (link)
I had the same question. I suspect that there were lots of social issues associated with various epidemics that we've lost track of. Polio is really quite recent, but kids today have no clue what it was for the most part.

(By the same token, I suspect that the current crop of youth has little grasp of the hardships and devastation of war....for that matter, I don't either.)

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[info]al_zorra
2008-12-05 09:11 pm UTC (link)
Bet those books didn't mention how Virginia was the number one state providing 'overstock' to the interstate slave trade, thereby supporting that gracious Virginian lifestyle .... Woo.

As we say in The World That Made New Orleans slavery isn't really taught in school because slavery isn't a fit subject for children.

Love, C.

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[info]madwriter
2008-12-07 09:55 pm UTC (link)
One book did: Again, that history of Rockbridge County. I'm thinking its author must have been quite enlightened for 1924. It was the only one that pointed out that Virginia did a thriving business in slave selling after the U.S. outlawed any more importation from Africa.

The most the other books would say was something along the lines of "After the Panic of 1819 wrecked many farms and agricultural businesses, many slave owners found they had to sell their slaves south".

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[info]al_zorra
2008-12-07 10:37 pm UTC (link)
There were people in the earlier part of the 20th century -- southerners, I mean -- who devoted their lives to documenting as far as they possibly could, every part of that interstate slave trade. There was man in particular, who went newspaper to newspaper, through all the states, collecting the ads for slave auctions, slave sales, for runaway slaves, everything that would be in a newspaper or gazetteer. We spent hours with those in various collections and so on. There is so much hard, primary documentation and information in those advertisements.

Love, C.

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[info]alexfiles
2008-12-05 09:44 pm UTC (link)
It's fascinating to me how things either go without mentioning, or get mentioned, frequently because of a culturally imposed lack of self-reflection. This is a good example. Another, in the other direction, is one Stephen Jay Gould brought up in one of his essays.

He was researching Louis Agassiz, and discovered in an archive of unpublished, private correspondence that Agassiz had visited the U.S. and written about what he thought of black people. In a letter, Agassiz discussed in great detail how revolted he was at being served by black people. Not having previously been in the company of either slaves or free black people, he had developed no cultural awareness of socially acceptable limits, and simply spewed his thoughts about what he called a "degenerate race" openly. It's really awful stuff, and not at all restrained or reflective.

After this, Agassiz developed a series of racist theories, seemingly without realizing how his subjective response colored his science. Some, unfortunately, treated these seriously because of his stature as a Harvard zoologist.

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[info]mysticsong
2008-12-05 10:29 pm UTC (link)
Are you familiar with the poet Frank X Walker? (Susan Mead can tell you a lot.)

He said he coined the term Affrilachia because all the descriptions of Appalachia completely left out all the African Americans living in the area.

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